Frederick Nietzsche

s declaration that graven image is dead was non make in the literal sense . What he meant by this is that at a time in a gentlemans gentleman where everything is Westernized , the belief of the mess in a Christian idol is dead . Having said this , he goes on to say that this is the scratch of a new flavour for humanity . With no divinity fudge , we argon free to bang our jazzs as authentic as possible . We have no safety nets to rely on , no God to squ whole on in propagation of agony or despair . This mode , agree to Nietzsche , that we moldiness set aside what tradition holds as important , and buzz off aliment our receive ideals . and then we fabricate a daemon ( HYPERLINK http / web .philosophypages .com /dy /un .tm \l uber Uebermensch , an autonomous person living out his /her own ideals , as in that l ocation be no absolute in force(p) or wrong ones (KemrlingThis light-emitting diode to the wide misunderstanding that there atomic number 18 pile who atomic number 18 naturally superior . What Nietzsche is tell is that there atomic number 18 heap who can be innate(p) elite . They can will themselves to become leaders . It is all on the individual s will powerThis is what the lunatic is telling everyone when he is seeking God , and he tells the people of his discovery that God is dead , and that we , the people , killed him . The madman flat sees churches as macro , glorified tombstones for God , since he is flat dead . We are all killers of God due to our privation of commitment to the Christian faith (NietzscheThis stems from Nietzsche s opposition to what he called the Christian slave pietism . He believed that we invented religion to control these supermen into accounting entry . This is because we worry organism overpowered by a superior opposite (the supe rmen , so we deficiency that person to beco! me mediocre . This is where religion comes in , according to Nietzsche . With religion , we submit ourselves to a false god , and therefore conquer the extraordinary men . This is because actual autonomy elbow room freedom from all external constraints , including religion . Through morality , it encumbers these supermen from achieveing all they want . This is slave morality , and the set this upholds is mitgefuhl (sympathy ) and milieden (charity . For people with this kind of morality , supermen are dangerous and should be contained . Nietzsche rebutts that these kinds of values are naturalIf we do not turn our backs from tradition , we are living artificially We are merely actors then , compete parts we have been commission to do . We must live really , and the consequence of this is terminal . We must not fear it , for it is the natural conclusion to life story . They are the two sides of the corresponding coin . If we have lived authentically , according to our own means , we should not regret dyingReferencesKemerling , G (2001 . Nietzsche : beyond morality . Retrieved frame in 28 2008 from http /www .philosophypages .com /hy /5v .htmNietzsche , F (1882 , 1887 . The Gay learning . Walter Kaufmann ed . New York : time of origin (1974 ) pp .181-82...If you want to get a full essay, order it on our website: OrderCustomPaper.com

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