The Influence of Bob Marleys Absent, White Father :: Bob Marley Essays

My fadda was a guy yunno, from England here, yunno? Him was same(p)like you can sound out it yunno, its one odem slave stories white guy see the black woman and breed her. Hes a face guyI tink. Cos me see him one season yunno. My mother? My Mother African. (Bob Marley, 1978)The psychological aftermath of creation an abandoned electric razor of a biracial marriage was something that heavily influenced reggae superstar Bob Marley for his immaculate c areer. Many of Marleys most loyal fans and the vast majority of reggae enthusiasts are unaware that he was, indeed, born to a white father, police chief Norval Marely, and a black mother, Cedella Booker. Bob Marley grew up angry with his father who he matte up had mistreated him and his mother. Marley was as well partially ashamed of his white heritage. This childhood genius of resentment and embarrassment sculpted Marleys youth and eventually influenced the ideals and formulate of his musical genius for his entire car eer. The sentiment of abandonment and the lack of a father figure forced Bob Marley to look to other means, like the ideals of Rastafarianism, for direction, comfort, and a reason of belonging. The strong allegiance to black culture that resulted from the absence seizure of his white father also partially attributed to Marleys unwaveringly sense of Pan-Africanism. The imperfections and almost total absence of Bob Marleys Caucasian father, Captain Norval Marley, had a profound psychological influence on the great reggae icon.The make of racial issues on human nature and thought are passing debated and viewed quite sensitively by many. Often, people even find their feelings and observations heavy to discuss with regard to the subject matter. With this in mind, it needs to be utter that Bob Marley was not a bigot in any way. In reality, Marley was a missionary for a form of personal and collective identity he called Rasta a word that both signified a history of racial oppres sion, and pointed to a definition of community beyond the language of race (Stephens 149). It should also be stated that Marley was a member of the early movement of Rastas who were grow in Garveys Black Nationalism, and in an ancient tradition of Africanized Christianity cognise as Ethiopianism (Stephens 149). Early Rastas adopted the ideals of Kenyan anti-colonial rebels, their call to action being Death to the white oppressor (Stephens 149).